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An
Introduction to Ansche Chesed’s by Rivka Widerman |
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When
Jeremy Kalmanofsky began work as Ansche Chesed’s new rabbi last month, he
brought a multi-faceted approach to Jewish learning and worship and a profound
love for the poetry of Jewish life.
“I feel really blessed to be able to do this,” he said. “This community has so many assets—intellectually, politically, spiritually, culturally. It’s going to be a fun challenge.”
Rabbi
Kalmanofsky, 35, comes to Ansche Chesed from The Jewish Theological Seminary [JTS],
where he served as Assistant Dean of the Rabbinical School. Originally from
Louisville, Kentucky, he has worked at JTS as an instructor, adviser and
administrator since his ordination in 1997.
Shifting
from an academic institution to a synagogue is exciting, Rabbi Kalmanofsky said,
because it creates opportunities for a broader range of religious leadership.
“Studying Torah will always be a huge part of my life. But the Talmud also
teaches that: ‘One who only studies Torah doesn’t really believe in God.’
I took on this pulpit so I could share more of religious life with more people.
More kids, more seniors. More birth and death, more joy and sorrow.”
Even before
attending JTS, Rabbi Kalmanofsky worked on issues of community as a newspaper
reporter. Keeping citizens informed about society and politics is important
work, he believes. He liked the immediacy of daily journalism but found it
frustrating, too. “The Philadelphia Inquirer, where I worked, used to shred
last week’s papers and sell them to farms as animal bedding,” he recalled.
“It’s a depressing metaphor when your work becomes a sheep’s bathroom.”
Ultimately,
he left journalism for the rabbinate because he “wanted to work on problems
that have eternal significance, and cannot be measured in dollars and cents.”
Rabbi
Kalmanofsky is married to Rabbi Amy Kalmanofsky, and they have three children,
Yedidya, 7, Hadas, 4, and Isaiah, 2. His kids provide him with both great joy
and challenge. “Parenthood is the most spiritual mystery in my life. It has
deepened me theologically. I think it has taught me something about what God
must experience, insofar as God is avinu she-bashamayim, our parent in
heaven.”
Five
minyanim and three children’s services meet regularly on Shabbat mornings at
Ansche Chesed. So many different groups under one roof may seem like too much
noise to some, but to Rabbi Kalmanofsky it is more like a symphony. “It is a
good thing when people come together in a group to take responsibility for their
davening. Each minyan contributes to the intellectual and spiritual diversity of
Ansche Chesed, providing a different way in to the Shabbat service for different
people.”
He has
already planned a series of seudot shlishiot, the third (and most spiritual)
Shabbat meal. This opportunity to sing, study and savor the final moments of the
day of rest will become an important part of the community’s religious life.
Check Ansche Chesed’s Opportunities in Learning brochure, Rabbi Kalmanofsky
also plans to begin the only regularly scheduled egalitarian Shabbat mincha
service on the West Side.
In addition
to increasing occasions for prayer and learning for adults, Rabbi Kalmanofsky
hopes to act as a mentor to Ansche Chesed’s schools and help the families
whose children attend find what they want and need at Ansche Chesed.
Rabbi
Kalmanofsky does not see his rabbinic leadership as synonymous with common
perceptions of authority. “A good leader does not give you the answer. A good
leader helps individuals or a group confront their problems and cope with
them,” he says.
He sees
himself primarily as a teacher and advisor. Rabbi Kalmanofsky wants to help
people experience the spiritual dimension of mitzvot and Jewish life. He would
like to see them appreciate the “constant dynamism of religious life,” he
says. He wants to make people aware that in their everyday lives, they are
“part of a drama of cosmic significance.”
For
instance, he will begin with four free public classes in August and September
entitled “Words for God: Confession, Speech and the Season of Repentance,”
which will explore Jewish wisdom on the rituals of confession and apology. He
hopes the classes will offer spiritual and intellectual preparation for the High
Holidays. “One cannot walk into the Rosh Hashanah and Yom Kippur services,“
Rabbi Kalmanofsky maintains, “without inner preparation and expect to have a
profound religious experience.”
This class
is emblematic of Rabbi Kalmanofsky’s approach to learning and teaching, which
has been influenced by Jewish mysticism. This tradition emphasizes the notion
that creation was an act of chesed, of kindness, on the part of God, that
God’s sanctity emanates throughout all existence and sanctifies even the most
mundane matters. “To achieve this awareness one must approach Judaism not only
with one’s head but also with one’s heart. We must look inward and outward
at the same time.”
His
mystical leanings also mesh with Ansche Chesed’s long history of social
activism, which Rabbi Kalmanofsky will encourage. Mystics have always believed
that their actions affect God—that doing evil causes God pain and that doing
good causes divine delight. He hopes to help Ansche Chesed grow even more into
“a critical mass of people making a difference in the world.”
Every
synagogue wants new members, and Ansche Chesed is no exception. Rabbi
Kalmanofsky does not believe in gimmicks. He would rather “build and maintain
a community where people care about and for each other, where people are kind to
each other and that others will want to join.”
By the way,
you may have noticed that Rabbi Kalmanofsky wears an earring. “People often
ask me about it,” he said. “But I don’t see why. At least half a dozen
rabbis in this congregation wear earrings. Of course, they’re all women. But
why can’t I have a little fun too?”
Rabbi
Kalmanofsky can be reached at Ansche Chesed at 865-0600, or via e-mail at rjk@anschechesed.org.
Please ask his assistant, Sharri Posen, for an appointment if you would like to
meet with him.
August
2001