כל הנשמה תהלל י’ה! Let every breath praise the Lord! Returning to the beloved Psalm 150, the final chapter of David’s praises. The chapter ends with the summons to “every breath” to praise God. The simple, semantic meaning of כל הנשמה is that every breathing creature should praise. But as often is the case, classical… Read more »

כל הנשמה תהלל י’ה! Let every breath praise the Lord! Everyone loves the climactic 150th chapter of Psalms, an orchestra and ballet of praise [Praise God with Shofar blasts … with harp and lyre … with drums and dance]. This week and for a few subsequent posts, I will offer some comments on this beloved… Read more »

Said R. Yose: “May my portion be among those who complete Hallel every day!” Is that so? For it is taught: “one who completes Hallel every day blasphemes and mocks!” R. Yose was referring to Pesukei d’Zimra. [Talmud Shabbat 118b]. The Siddur’s introductory selection of praises post-dates the Talmud, which remains the authoritative mine from… Read more »

Psalm 149 comes next in P’sukei d’Zimra, and begins with a challenging line: שירו לה’ שיר חדש, or “sing a new song to God.” Daily daveners know that it often feels like there is nothing “new” at all about our prayers. Praying from our siddurim is an exercise in relentless repetition: the identical words, day… Read more »

Psalm 148 presents a harmonious chorus of heaven and earth. “Praise God from the heavens!” begins the first section, summoning praises from angels and celestial bodies. Then at mid-point the poem pivots: “Praise God from the earth!” inviting terrestrial creation to join the song. When I daven this soaring lyric, I meditate on the intersection… Read more »